How Georgias Political, Social, and Religious History has Played A Role on its Current Citizens

Executive Summary The history of Georgia dates back from pre-Columbian time to the present. Georgia is an American state, which was originally inhabited by Native Americans. Its history involves the European exploration, British colonization, the American Revolution, the American civil war and reconstruction.Advertising We will write a custom research paper sample on How Georgia’s Political, Social, and Religious History has Played A Role on its Current Citizens specifically for you for only $16.05 $11/page Learn More The state was established in 1732 as a trustee colony, and it later became the royal colony (Thomas, 192-195). This colony was originally against slavery, and there were no slaves imported until 1749, when many slaves started to be imported from, Angola, the Gambia and Sierra Leone. Rules and regulations were adopted in Georgia by 1776, which was considered as the constitution of Georgia. The first president of Georgia was elected in 1788, and in this time, the state ratified the constitution of the United States. Later on Georgia separated from the United States to join other Southern States to form the confederate states of America history. The history of Georgia has greatly influence the current citizens of this country. The research paper seeks to determine the impact of Georgia’s political, social and religious history to the current citizens. The impact of Georgia’s history to the current citizens John Rocker was a baseball player who played for the Atlanta braves, Texas rangers as well as long island ducks. He is a native of Georgia and he earned popularity because of speaking negatively about diversity in New York (Thomas, 192-195). The people of Georgia are influenced by the country’s political, social, and religious history. John rocker was influenced by the political situations in Georgia, which made him to speak negatively about diversity in New York. This indicates that he is a product of his environment. He made many allegations based on experiences he had witnessed in the New York City. This is very evident when he was answering questions regarding as to whether he would ever play for New York Yankees or the New York Mets.Advertising Looking for research paper on history? Let's see if we can help you! Get your first paper with 15% OFF Learn More His sentiments and responses were considered racist, homophobic and sexist. He said that he did not like New York because of foreigners, and he was wondering how the foreigners entered the country (Thomas, 192-195). He also talked about his view on the New York Mets and their fans. During this interview, he spat on a Georgia 400 toll machine and teased the Asian women. He also described his black teammate Simon Randall as a monkey. In 2002, he was accused of directing slurs towards patrons of Dallas hotel where he was dining with his friends. He was not pleased with the diversity in New York. He wa s a conservative republican who wanted people in New York to speak English. He campaigned for people in New York to speak English rather than the foreign languages such as Asian, Korean, Vietnamese, Indians and Spanish. He was not happy because of all these foreigners in New York, and that made him to talk negatively about the diversity in New York. This shows that John Rocker was a product of his environment (Numan, 175-180). In the history of Georgia, this can be attributed to various events, which shows that people are products of their environment. Georgia was a trustee colony, which prohibited slavery this was because the native of Georgia did not want foreigners in their colony. They were against integration with people from other places especially Africans, and this was a clear indication that they were against diversity in their colony. During the pre Columbia era, the native people lived according to their culture, and they were against cultures from other places. They esta blished urban societies differentiated with their construction of truncated earthwork pyramid mounds (Kenneth, 321-325). This was also characterized with intensive village based farming, which led to the development of dense populated areas.Advertising We will write a custom research paper sample on How Georgia’s Political, Social, and Religious History has Played A Role on its Current Citizens specifically for you for only $16.05 $11/page Learn More Some of the mould building sites are still evident today in Georgia. This indicates that the native people of Georgia were greatly influenced by the environment. During the time of European exploration, Mississippian culture people invaded Georgia. They traded in iron tools, guns and cloth. These people believed that their culture was the best, and they were products of their environment. During the period of American Revolution, Georgia changed very fast towards republicanism. This enabled the count ry to oppose monarchy, aristocracy and corruption. The people of Georgia ordered for the formation of government depending on the will of the people. They did not like taxation without representation. They spoke about the stamp act and subsequent royal taxes. They were not pleased with way the country was governed and politics at this time greatly influenced their lives. The patriots controlled Georgia and rules and regulations were established. It was no longer a colony, and it became a state with the chief executive. The white settlers forced the US government to expel Indians from Georgia. Georgia sent many soldiers to battle, and this made the state to shift from cotton production to food production in order to be able to feed soldiers in the war. After the war, many black people in Georgia moved to rural areas to participate in the reconstruction of the city. In 1868, a constitution convention took place representing all the citizens in Georgia. This action made several white s ettlers to be very uncomfortable and they greatly rejected the republican administration. They were against cultural diversity as reflected in the case of John Rocker. This shows that they were a product of the environment they were living in (David, 210-213). They wanted only the whites to be represented but not all the citizens in Georgia. Some of these people became involved in political terrorism in order to sabotage the government’s operations. Others organized and mobilized people to join insurgent paramilitary groups which were against the government. Many cases and assault were reported during this particular time.Advertising Looking for research paper on history? Let's see if we can help you! Get your first paper with 15% OFF Learn More The white republicans and the democrats worked together to remove blacks representatives from the general assembly. The white people believed that blacks were not supposed to be represented in Georgia. The blacks were treated as minority people, and this had a great impact on their lives. This can be likened with john rocker’s case where he called his teammate a monkey. During this time and they were not respected at all by the whites. Today the black citizens in Georgia are still racially abused, and this has affected their lives. John rocker was a conservative who was not pleased with foreigners coming to New York. In the history of Georgia, it can be noticed that many whites were conservatives and were totally against the republican administration (Andrew, 273-276). Georgia established a convict lease system in the south. This system made the black prisoners to work for individuals and private enterprises without being paid. They were not protected, and they did not receiv e any salary for the work done. The white conservatives used these prisoners in railway companies, mines and in other manufacturers. They were used to rapidly increase the industrialization process in Georgia. Reports that the convicts were being overworked were ignored. The convict continued to be mistreated, and some were murdered in the process. The most beneficiaries of this system were the Georgia’s capitalists such as Joseph Brown who reaped a lot of profit from the system. The whites in Georgia aimed at establishing social and political dominance at the time of severe agricultural depression. This caused a lot of mob violence, which was directed towards the freed men in Georgia and other confederate states. Between 1872 and 1890, the democrats dominated in the state politics. Most of these democrats were white. During this time, mob killing increased rapidly, and it averaged more than one killing every month. Most of the people killed in this time were blacks. The whit es denied the blacks their rights to vote until they were completely disenfranchised by using political violence. The African American community could not work in juries, and they were not represented in the local, state and federal levels. Poll tax was imposed as a voting requirement which locked out the blacks from voting as they were unable to pay the taxes. This affected the black citizens of Georgia as it lasted for more than 60 years into the 20th century. The blacks were urged to become proficient in various fields such as agriculture, mechanic and domestic service. The black community started attending schools in order to acquire education as much as possible. By this time, nearly 47% of the population constituted of blacks. This made the blacks to fight for voting rights. Black civil right groups fought for the registration of African Americans. In 1965, a civil right movement enabled the government to pass the voting rights act of 1965.Today in Georgia, the blacks have a r ight to participate in any election. This has enabled the black people in Georgia to participate in running of the government. The blacks also moved to the urban areas where they established successful lives as industrial workers (Numan, 175-180). They live there even today, and they are employed in various industries. Religious and social history of Georgia has also played a key role to the lives of the current citizens. Religion prohibited consumption of alcohol in this country. The woman’s Christian temperance union established a law, which prohibited person in rural counties from drinking. This Union was led by the preachers and women mostly the African Americans. In 1907, the anti-saloon league, which took over from the preachers and women, was very effective. It cut deals with the politicians and established a prohibition law. However, it had loopholes, which enabled some people to import whisky from other states (Kenneth, 125-127). The prohibition law allowed only salo ons, which sold non-alcoholics drinks in Georgia. Coca-Cola Company was bought, and it became one of the most lucrative companies in Georgia. The current citizens of Georgia have been greatly influenced by this history. Most of liquor companies in this state manufacture non-alcoholic drinks. There are laws that limit alcohol consumption as well as other drugs. Today most of the citizens in Georgia believe in orthodox Christianity (Numan, 175-180). There are also some other religions such as Islam, Armenian apostolic church and roman Catholics. The Georgian apostolic Orthodox Church is categorized as one of the earliest Christian churches. Apostle Andrew the first called started it in the beginning of 1st century. Christianity was accepted as the state religion in the state of Georgia. This has been a sense of national identity embraced by the people of Georgia for many years. It has enabled Georgia to preserve its national identity based on the history. It has remained unchanged for a long time despite many foreigners coming to the state and attempted assimilation. Several religious minorities have existed in this country for a long period, and there has been no religious discrimination until today. Such religious minorities include Islam and Jews (Numan, 175-180). These religions have been there, and the current citizens do not discriminate against them. These ceremonies were still carried out in the ancient time. Various religions have coexisted with Georgian orthodoxy. For instance, a number of people throughout the country practices Judaism, which has existed since the old days. It is mostly practiced in the largest cities in Georgia such as Tbilisi and Kutaisi. Today most of the citizens in Georgia practice Christianity. This can be attributed to Georgia’s Christianity history. Georgia is the second earliest Christian county after Armenia (Thomas, 180-182). The conversion of Georgia into Christianity was the effort of Saint Nino of Cappadocia who w as a daughter of pious and noble parents. The Georgian Orthodox Church was derived from the original church of Antioch. The Christian church in Georgia played a very significant role in the establishment of a written language. Currently the people living in Georgia use this language today. In the early 1970s, opposing leaders criticized the Georgian church because of corruption. Later on, new order and morality was brought to the church, which helped in reviving it (David, 210-213). In the 20th century, religious identity in Georgia was incorporated into the strong nationalist movement. In 1988, most churches were consecrated and reopened. A large scale restoration of churches took place in Georgia by this time. Most of the citizens in the current Georgia believe in Christianity. They attend churches on Sunday, and this has been influenced by the religious history of Georgia (Kenneth, 125-127). Many churches have been constructed due to increase in population of people going to chur ch. Christianity is also taught in schools to make children to understand Christianity and its history. Islam was introduced in Georgia in the ancient times. It continued to spread during the 14th and 15th centuries because of Timurs invasion of Georgia. The Muslim community in Georgia is relatively smaller in numbers as compared to Christianity. The muslim groups are the Georgian ethnic Muslims and the ethnic Azerbaijani Muslims. The Muslim religion is still in existence in Georgia today. They are dispersed in Georgia and other neighboring countries. Their existence in Georgia can be attributed to the religious history in this state. The Jews have also been living in Georgia for a number of years (David, 210-213). Today there is a small number of Jews in Georgia, and they live in Tbilisi. These minority religious groups are not discriminated in Georgia, and the constitution of this country provides freedom of religion. Social history has also influence the people of Georgia. Georgi an society and its people were portrayed in the novels written by recognized writers such as Mary Shelley and Henry Fielding. The paintings done by various artists demonstrated the changing world of the Georgian period. The work of earlier designers is still applied today in Georgia. The building designs used to day in Georgia dates back from several decades ago. This can be seen in poetry, which was characterized with colorful language. Social reforms, which were fought for by politicians, have brought about radical changes in various areas. They helped in the abolition of slaves, prison reforms and social justices. These social reforms have helped in shaping the social life of the current citizens. Philanthropists and writers fought against social ills and helped in starting hospitals, Sunday schools and orphanage. The textiles collection of the Georgian people can be traced back in early days. Most of clothes and costumes used today have been developed from those that were design ed several years ago (Buddy, 193-195). The daily and occasion clothing that represent Georgia were designed many years ago (Arnold, 78-82). Furnishing textiles and other personal accessories can be attributed to history. Textile production is represented by weaving machines and sewing patterns. Personal clothes such as dress for men, women and children are because of what was designed in the early days. Personal accessories such as shoes, hats and jewelry have also some historical attributes. All these are highlighted in the history center’s textile holding. Most of the items are produced from silk and wool. The social history has greatly influenced the lives of Georgian citizens in terms of dressing and other social issues. People of Georgia can be identified based on linguistic traditions and the ethnic linguistic groups. Georgia comprise of several ethnic groups such as Armenians, Greeks, Kurds among others. Such groups speak different languages (Kenneth, 321-325). However , some ethnic groups speak Georgian as a native language. Such ethnic groups include the Jews. These groups have their own cultural identity although their long stay in Georgia influenced them. Georgia is made up of small regional cultural entities with different believes and cultural values. They have different dressing code, customs, and folklore and speak different languages. Most of these groups have maintained their traditions, which have enabled Georgia to preserve its national identity. Most of the citizens in Georgia live in the urban centre. The population of Georgia has greatly increased due to emigration by the ethnic minorities. Most of the people speak Georgian although some groups speak other languages. The Georgian language came from the south Caucasian language group. The main language spoken in Georgia today was used in the historically dominant western kingdom of kartli. There are also some minority languages such as Armenian, Abkhazian, Azeri, and Russian. All the se minority languages can be attributed to historical emigration in Georgia. Today these groups still exist in Georgia, and they speak the minority languages. This has had an impact on the Georgian language because in some places it is diluted (James, 112-114). The Christians in Georgia have been greatly influenced by Muslims in the neighboring areas. Today, most of the cultural values and believes are based on social history belonging to the Georgian community. Cultural unity is common among different cultural groups that live in Georgia. Christianity became a state religion in this country during the era of king martin III who was directed by Saint Nino of Cappadocia. The alphabet used today by the Georgian people was design in the ancient times. In 1453, Georgia became the first Christian stronghold to be established in the region of Muslim kingdom. In 19th century, the Russian empire united the country and that unity is still in existence today (Buddy, 193-195). A social democra tic government ruled republican of Georgia, which embraced social history. The country has different groups of people who speak different languages. These groups were united during the reign of King Parnavaz, and they have remained together until today. There has been a gradual assimilation of the ethnic groups, which has brought about religious unity and unification (Andrew, 273-276). Conclusion The political, social and religious history of Georgia has a very significant impact to the lives of people living in this country today. Most of religious and social practices carried out today can be traced back from the ancient Georgia. History has transformed Georgia to what it is today. The current nation is as a result of political, social and religious history. For many centuries, most of the ethnic groups in Georgia have preserved their cultural identities enabling the country to maintain its national identity. Most of these groups have common cultural identities, which have reduced the chances of cultural conflicts. Despite some little tensions between Abkhaz and Ossetians, today there is harmony among different groups in Georgia. Most of the churches built today in Georgia are mostly replicas of the old historical churches. Urban architecture has strong traces of soviet influences (Kenneth, 125-127). Building designs used today in Georgia resembles the historical building designs. Most food taken in the country includes traditional food such as meat and fruits. Georgia’s political, social and religious history has played a significant role to the current citizens. Most of activities and practices are based on political, social and religious history of the country. As in the case of john rocker, it can be concluded that every person is a product of his environment. Bibliography Numan, Bartley. The creation of modern Georgia. Athens: University of Georgia Press, 2003.Print James, Cobb. Georgia. Athens: University of Georgia Press, 2008.Print Kenneth, Co leman. A history of Georgia. Athens: University of GeorgiaPress, 2001. Print Kenneth, Coleman. Colonial Georgia:A history. West Virginia: University of Virginia, 2007.Print Arnold, Fleischmann. Politics in Georgia. New York: University of Georgia Press, 2007.Print Andrew, Manis. Macon Black and White:An unutterable seperation in the American century.New York: Mercer University Press, 2004.Print Thomas, Scott. Cornerstones of Georgia history. Athens: The University of Georgia Press, 1995.Print Thomas, Scott. Georgia and the origins of the suburban South:A twentieth-century history. Marietta: Cobb Landmarks and Historical Society, 2008.Print Buddy, Sullivian. Georgia:A state history. New York: Arcadia Publishing, 2010.Print David, Williams. From mounds to megachurches:Georgia’s religious Heritage. Athens: University of Georgia Press, 2008.Print This research paper on How Georgia’s Political, Social, and Religious History has Played A Role on its Current Citizens was written and submitted by user Kyler Wise to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

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Introduction to Tort Law, Negligence Law is a system of rules created by the government in order to regulate and protect the society. Law is highly important to protect the rights of every member of the society from being harmed by others or even by themselves. The first case under analysis is related to Phil, who is a freelance airline catering truck driver and is being prosecuted for carelessly knocking down Colin while waiting at a set of traffic lights on the perimeter road of Heathrow Airport. On turning left at the lights Phil knocked down Colin, who sustained a broken collar bone, a broken leg and serious head injuries. Hilary, Colin’s wife, who was supposed to meet Colin at the traffic lights, witnessed the accident and suffered a nervous shock as a result. The other case refers to Ralf, a health and safety officer, who was visiting one of XYZ plc construction sites when was hit by a digger which Alex moved in order to get it out of the way of his truck. 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Cyclists, as legitimate road users, must follow all highway laws, and as they are especially vulnerable, should take extra care while at the highways. Trucks make wide turns and Colin should have been more cautious and waited behind the truck until Phil has completed the manoeuvre as the rear wheels come very close to the pavement while turning. At the time of the accident, Colin was wearing head phones, listening to an earlier â€Å"Legislative Frameworks† lecture, which is not considered illegal, however, it is unsafe as it reduces the individual’s concentration drastically. The rule 73 of the UK Highway Code states that â€Å"cyclists should pay particular attention to long vehicles which need more room than usual to manoeuvre at corners. Truck drivers may not see the cyclists. They may have to move over to the right before turning left. Cyclists should wait until the trucks have completed the manoeuvre as the rear wheels come very close to the kerb while turning. T he space between the long vehicles and the kerb should not be a temptation to cyclists†. Probably, if Colin was not wearing head phones, could have avoided this accident. Phil owed a duty of care towards Colin, therefore, the defendant is in breach of duty when fails to see Colin before turning left. Breach of duty occurs where a defendant falls below the standard of a reasonable person, in other words, he acted carelessly. Colin should be able to bring a claim against Phil due to his negligence driving – see Clenshaw V Tanner (2002). In order for Colin’s claim of tortuous liability to be succeed, primarily, certain fundamental factors need to be proved: i) the existence of a duty of care owed Phil to Colin; ii) Phil’s duty has been breached or broken; iii) the breach of duty resulted in Colin’s damage or injury. However, based upon Garatt v Saxby (2004), Phil may be able to reduce his damages if he proves that Colin’s negligence cycling has contributed to the accident by wearing head phones while cycling and standing on the nearside of his truck while waiting at the traffic lights – see Froom v Butcher 1976. Hilary v Phil (2015) In English law, claims for nervous shock are related to psychiatric injury or illness as a result of seeing or hearing an event caused by a negligent breach of duty. The leading case of Alcock v Chief Constable of South Yorkshire (1992), defines the primary and secondary victims and the requirements to be met by the latter. The secondary victim has to meet to be eligible to bring a claim, which is in addition to be owed a duty of care by the defendant. A claim for nervous shock is likely to be arise when an individual witnesses an accident in which a relative is injured. In order to succeed in a claim for psychiatric harm against Phil, Hilary will have to prove that she has a close tie and affection towards Colin, witnessed the accident with her own senses and proximity to the event and that her psychiatric illness was caused by it. Hilary witnessed her own husband Colin being severely injured when he collided with Phil’s truck at the lights, where was supposed to meet him. Th erefore, based upon Kelly v Hennessy (1995), Hilary would be able to bring a claim against Phil as she suffered a recognisable psychiatric illness caused by the defendant’s act. The parties in this case are Ralf, who is the plaintiff, Alex and XYZ plc, who are the defendants. This case between Ralf, Alex and XYZ plc is also a Tort of Negligence issue, under the civil law, as there is a breach of duty of care owed by the defendants towards the plaintiff, resulting in damages to the plaintiff. Ralf v Alex (2015) Every employees who work in construction sites have to be aware how dangerous their jobs may be in their workplaces. It is extremely important to make sure that every worker takes the all the precautions and wear safety equipment and follow all the safety rules while on site. Also, the employers and main contractors on duty have the obligation to provide a safe workplace and system of work. According to leighday.co.uk, 2 million people are currently employed in the construction industry, which represents only 5% of the employees in Britain, however, 22% of fatal accidents are related to this industry. Ralf sustained two fractured ribs as a result of being carelessly hit by a digger, which Alex was moving in order to get it out of the way of his truck. Alex, as a responsible construction employee, should be aware of the safety rules within construction sites and his prohibition of driving any vehicle on site, except his truck. Also, it is important to highlight that Alex was returning late from his lunch break at the time of the accident. Therefore, Ralph should be able to bring a claim against Alex due to his breach of duty, negligence driving and breach of contract, which led to causation, two broken ribs – see Donoghue v Stevenson 1932. Based upon Hadley v Baxendale (1854), breach of contract occurs when there is a failure to adhere to the terms of a valid contract. Ralf v XYZ plc (2015) As was already mentioned above, constructions sites are extremely dangerous environments, however, the employers or main contractors on site have the obligation to ensure the safety of any employees, contractors or visitors to the site in order to minimise any possible dangers. Ralf should be entitled to claim a compensation from XYZ plc to pay the medical treatments and cover the financial pressures from being unable to work, as the employers or main contractors on site have not done everything they could to stop him from being injured by Alex. Based upon Doughty v Turner Manufacturing Company(1964), this is an example of breach of duty of care as XYZ plc failed to provide a duty of care towards Ralph, resulting in damage on the safety officer. The supervisors on duty should be aware of what Alex was about to do and have stopped him. Duty of care is an obligation recognized by law requiring a person to conform to a certain standard of conduct for the protection of others. Finally, this assignment has provided an analysis of two cases. The first case is about Phil, a truck driver who is facing legal issues for carelessly knocking down Colin, a cyclist, at the perimeter road of Heathrow Airport, causing him serious injurious. As a result, Hilary (Colin’s wife who was supposed to meet her husband at the traffic lights), witnessed the accident and sustained a nervous shock as a result. The second case relates to Ralph, a health and safety officer, who was hit by Alex, a construction worker who is also facing legal issues for moving a digger in order to get it out of the way of his truck. As a result, Ralf has sustained two broken ribs. Along with the analysis, the assignment also provides a recommendation on both cases in order for the claims to succeed. 1520 Words References Hodge, S. (2004) Tort LAW, Devon: Willan Publishing Stone, R. (2008). The modern law of contract. London: Routledge-Cavendish. Harvey, B. and Marston, J. (2009). Cases and commentary on tort. Oxford: Oxford University Press. Elliot, E. and Quinn, F (2005) Tort Law. 5th ed. Essex. Pearson Education Ltd. Cooke, J. (2005),Law of Tort, 7thEdition.Pearson: Essex. vLex, (2015).Garratt v Saxby, Court of Appeal Civil Division, February 18, 2004, [2004] EWCA Civ 341,[2004] 1 WLR 2152 Case Law VLEX 52571340. [online] Available at: http://court-appeal.vlex.co.uk/vid/-52571340 [Accessed 6 May 2015] Leighday.co.uk, (2015).Construction industry accident claims | construction site compensation | leighday.co.uk. [online] Available at: http://www.leighday.co.uk/Illness-and-injury/Accident-and-personal-injury/Construction-industry-accident-claims [Accessed 6 May 2015]. Lawteacher.net, (2015).What is nervous shock? | Law Teacher. [online] Available at: http://www.lawteacher.net/free-law-essays/common-law/what-is-nervous-shock.php [Accessed 6 May 2015] Findlaw, (2015).Bicycle Accidents FindLaw. [online] Available at: http://injury.findlaw.com/car-accidents/bicycle-accidents.html [Accessed 6 May 2015] Irwin Mitchell, (2015).Construction Accident Compensation Claims | Irwin Mitchell. [online] Available at: http://www.irwinmitchell.com/personal/personal-injury-compensation/work-accident-illness-compensation-claims/construction-industry-accident-claims [Accessed 6 May 2015]

Sex Education in Schools Essay -- Teaching Education

Sex Education in Schools Sex education in schools now seems to be more and more of a controversial issue. People are arguing over what the curriculum should be in sex education, if it should be taught in schools or at home by parents and the main point of this paper if sex education is actually doing what it was set out to do. The idea behind this paper is to determine if sex education in schools really does keep down the amount of teens with STD’s or who become pregnant. The definition of sex education according to SIECUS (2002) â€Å"Sexuality education is a lifelong process of acquiring information and forming attitudes, beliefs, and values. It encompasses sexual development, reproductive health, interpersonal relationships, affection, intimacy, body image, and gender roles.† Sex education discusses important aspects of reproduction, sexuality, and just growing up in general in a physical and emotional sense. One would have to wonder though; does sex education actually serve its purpose? Does it enlighten teens enough about sex and the consequences, to the point where you can actually tell the difference between those who are sexually educated and those who are not? According to a study done bye Coyle (1999) sex education no matter where, at home or in school, and no matter the program does indeed help decrease the amount of teens having unsafe sex. Based on information from that same study about 3 million teenagers a year get an STD, and roughly 10% of adolescent females ages 15-19 get pregnant every year unintentionally. In an article from The Alan Guttmacher Institute (1999) there has been a 20% drop in female p regnancies between n 1990 and 1997 and the drop has continued, they have stated that the reason for this i... ...ow that sex education does indeed decrease the amount of teens who become pregnant and contract STD’s. There are a lot of people who choose to ignore statistics which state that they themselves and their children are at risk of getting a disease which would change their lives forever, or ignore the idea that their child could be having sex, and young teens who don’t believe they can get pregnant the first time having sex. Sex education informs and is an important part of a curriculum, just as much as Math and English, because an education is harder to get if you have a baby or if you spend a lot of time in the doctor’s office. Life is by no means over if a disease is contracted or if a baby is born, but it is defiantly life altering and it is by far better to know and be able to protect yourself than it is to be sheltered from what a few people could find profane.

Lamb: The Gospel According to Biff, Christ’s Childhood Pal Chapter 7

Chapter 7 And the angel said, â€Å"What prophet has this written? For in this book is foretold all the events which shall come to pass in the next week in the land of Days of Our Lives and All My Children.† And I said to the angel, â€Å"You fabulously feebleminded bundle of feathers, there's no prophet involved. They know what is going to happen because they write it all down in advance for the actors to perform.† â€Å"So it is written, so it shall be done,† said the angel. I crossed the room and sat on the edge of the bed next to Raziel. His gaze never wavered from his Soap Opera Digest. I pushed the magazine down so the angel had to look me in the face. â€Å"Raziel, do you remember the time before mankind, the time when there were only the heavenly host and the Lord?† â€Å"Yes, those were the best of times. Except for the war, of course. But other than that, yes, wonderful times.† â€Å"And you angels were as strong and beautiful as divine imagination, your voices sang praise for the Lord and his glory to the ends of the universe, and yet the Lord saw fit to create us, mankind, weak, twisted, and profane, right?† â€Å"That's when it all started to go downhill, if you ask me,† Raziel said. â€Å"Well, do you know why the Lord decided to create us?† â€Å"No. Ours is not to question the Will.† â€Å"Because you are all dumbfucks, that's why. You're as mindless as the machinery of the stars. Angels are just pretty insects. Days of Our Lives is a show, Raziel, a play. It's not real, get it?† â€Å"No.† And he didn't. I've learned that there's a tradition in this time of telling funny stories about the stupidity of people with yellow hair. Guess where that started. I think that we all expected everything to go back to normal after the killer was found, but it seemed that the Romans were much more concerned with the extermination of the Sicarii then they were with a single resurrection. To be fair, I have to say that resurrections weren't that uncommon in those days. As I mentioned, we Jews were quick to get our dead into the ground, and with speed, there's bound to be errors. Occasionally some poor soul would fall unconscious during a fever and wake to find himself being wrapped in linen and prepared for the grave. But funerals were a nice way to get the family together, and there was always a fine meal afterward, so no one really complained, except perhaps those people who didn't wake before they were buried, and if they complained – well, I'm sure God heard them. (It paid to be a light sleeper, in my time.) So, impressed as they might have been with the walking dead, the next day the Romans began to round up suspected conspirators. The men in Maggie's family were hauled off to Sepphoris at dawn. No miracles would come to bring about the release of the prisoners, but neither were there any crucifixions announced in the days that followed. After two weeks had passed with no word of the fate or condition of the men, Maggie, her mother, her aunts, and her sisters went to the synagogue on the Sabbath and appealed to the Pharisees for help. The next day, the Pharisees from Nazareth, Japhia, and Sepphoris appeared at the Roman garrison to appeal to Justus for the release of the prisoners. I don't know what they said, or what sort of leverage they could possibly have used to move the Romans, but the following day, just after dawn, the men of Maggie's family staggered back into our village, beaten, starving, and covered with filth, but very much alive. There was no feast, no celebration for the return of the prisoners – we Jews walked softly for a few months to allow the Romans to settle down. Maggie seemed distant in the weeks that followed, and Josh and I never saw the smile that could make the breath catch in our throats. She seemed to be avoiding us, rushing out of the square whenever we saw her there, or on the Sabbath, staying so close to the women of her family that we couldn't talk to her. Finally, after a month had passed, with absolutely no regard for custom or common courtesy, Joshua insisted that we skip work and dragged me by the sleeve to Maggie's house. She was kneeling on the ground outside the door, grinding some barley with a millstone. We could see her mother moving around in the house and hear the sound of her father and older brother Simon (who was called Lazarus) working the forge next door. Maggie seemed to be lost in the rhythm of grinding the grain, so she didn't see us approach. Joshua put his hand on her shoulder, and without looking up, she smiled. â€Å"You are supposed to be building a house in Sepphoris,† she said. â€Å"We thought it more important to visit a sick friend.† â€Å"And who would that be?† â€Å"Who do you think?† â€Å"I'm not sick. In fact, I've been healed by the touch of the Messiah.† â€Å"I think not,† said Joshua. She finally looked up at him and her smile evaporated. â€Å"I can't be friends with you two anymore,† she said. â€Å"Things have changed.† â€Å"What, because your uncle was a Sicarii?† I said. â€Å"Don't be silly.† â€Å"No, because my mother made a bargain to get Iban to convince the other Pharisees to go to Sepphoris and plead for the men's lives.† â€Å"What kind of bargain?† Joshua asked. â€Å"I am betrothed.† She looked at the millstone again and a tear dripped into the powdered grain. We were both stunned. Josh took his hand from her shoulder and stepped back, then looked at me as if there was something I could do. I felt as if I would start crying at any second myself. I managed to choke out, â€Å"Who to?† â€Å"To Jakan,† Maggie said with a sob. â€Å"Iban's son? The creep? The bully?† Maggie nodded. Joshua covered his mouth and ran a few steps away, then threw up. I was tempted to join him, but instead I crouched in front of Maggie. â€Å"How long before you're married?† â€Å"I'm to be married a month after the Passover feast. Mother made him wait six months.† â€Å"Six months! Six months! That's forever, Maggie. Why, Jakan could be killed in a thousand heinous ways in six months, and that's just the ones I can think of right now. Why, someone could turn him in to the Romans for being a rebel. I'm not saying who, but someone might. It could happen.† â€Å"I'm sorry, Biff.† â€Å"Don't be sorry for me, why would you be sorry for me?† â€Å"I know how you feel, so I'm sorry.† I was thrown for a second. I glanced at Joshua to see if he could give me a clue, but he was still absorbed in splattering his breakfast in the dirt. â€Å"But it's Joshua who you love?† I finally said. â€Å"Does that make you feel any better?† â€Å"Well, no.† â€Å"Then I'm sorry.† She made as if to reach out to touch my cheek, but her mother called her before she made contact. â€Å"Right now, Mary, in this house!† Maggie nodded toward the barfing Messiah. â€Å"Take care of him.† â€Å"He'll be fine.† â€Å"And take care of yourself.† â€Å"I'll be fine too, Maggie. Don't forget I have an emergency backup wife. Besides, it's six months. A lot can happen in six months. It's not like we won't see you.† I was trying to sound more hopeful than I felt. â€Å"Take Joshua home,† she said. Then she quickly kissed me on the cheek and ran into the house. Joshua was completely against the idea of murdering Jakan, or even praying for harm to come to him. If anything, Joshua seemed more kindly disposed toward Jakan than he had been before, going as far as to seek him out and congratulate him on his betrothal to Maggie, an act that left me feeling angry and betrayed. I confronted Joshua in the olive grove, where he had gone to pray among the twisted tree trunks. â€Å"You coward,† I said, â€Å"you could strike him down if you wanted to.† â€Å"As could you,† he replied. â€Å"Yeah, but you can call the wrath of God down upon him. I'd have to sneak up behind him and brain him with a rock. There's a difference.† â€Å"And you would have me kill Jakan for what, your bad luck?† â€Å"Works for me.† â€Å"Is it so hard for you to give up what you never had?† â€Å"I had hope, Josh. You understand hope, don't you?† Sometimes he could be mightily dense, or so I thought. I didn't realize how much he was hurting inside, or how much he wanted to do something. â€Å"I think I understand hope, I'm just not sure that I am allowed to have any.† â€Å"Oh, don't start with that ‘Everyone gets something but me' speech. You've got plenty.† Josh wheeled on me, his eyes like fire, â€Å"Like what? What do I have?† â€Å"Uh†¦Ã¢â‚¬  I wanted to say something about a really sexy mother, but that didn't seem like the sort of thing he wanted to hear. â€Å"Uh, you have God.† â€Å"So do you. So does everyone.† â€Å"Really?† â€Å"Yes.† â€Å"Not the Romans.† â€Å"There are Roman Jews.† â€Å"Well, you've got, uh – that healing-raising-the-dead thing.† â€Å"Oh yeah, and that's working really well.† â€Å"Well, you're the Messiah, what's that? That's something. If you told people you were the Messiah they'd have to do what you say.† â€Å"I can't tell them.† â€Å"Why not?† â€Å"I don't know how to be the Messiah.† â€Å"Well, at least do something about Maggie.† â€Å"He can't,† came a voice from behind a tree. A golden glow emanated from either side of the trunk. â€Å"Who's there?† Joshua called. The angel Raziel stepped out from behind the tree. â€Å"Angel of the Lord,† I said under my breath to Josh. â€Å"I know,† he said, in a â€Å"you seen one, you seen 'em all† way. â€Å"He can't do anything,† the angel repeated. â€Å"Why not?† I asked. â€Å"Because he may not know any woman.† â€Å"I may not?† Joshua said, not sounding at all happy. â€Å"He may not in that he should not, or that he cannot?† I asked. The angel scratched his golden head, â€Å"I didn't think to ask.† â€Å"It's kind of important,† I said. â€Å"Well, he can't do anything about Mary Magdalene, I know that. They told me to come and tell him that. That and that it is time for him to go.† â€Å"Go where?† â€Å"I didn't think to ask.† I suppose I should have been frightened, but I seemed to have passed right through frightened to exasperated. I stepped up to the angel and poked him in the chest. â€Å"Are you the same angel that came to us before, to announce the coming of the Savior?† â€Å"It was the Lord's will that I bring that joyful news.† â€Å"I just wondered, in case all of you angels look alike or something. So, after you showed up ten years late, they sent you with another message?† â€Å"I am here to tell the Savior that it is time for him to go.† â€Å"But you don't know where?† â€Å"No.† â€Å"And this golden stuff around you, this light, what is this?† â€Å"The glory of the Lord.† â€Å"You're sure it's not stupidity leaking out of you?† â€Å"Biff, be nice, he is the messenger of the Lord.† â€Å"Well, hell, Josh, he's no help at all. If we're going to get angels from heaven they should at least know what they are doing. Blow down walls or something, destroy cities, oh, I don't know – get the whole message.† â€Å"I'm sorry,† the angel said. â€Å"Would you like me to destroy a city?† â€Å"Go find out where Josh is supposed to go. How 'bout that?† â€Å"I can do that.† â€Å"Then do that.† â€Å"I'll be right back.† â€Å"We'll wait.† â€Å"Godspeed,† Joshua said. In an instant the angel moved behind another tree trunk and the golden glow was gone from the olive grove with a warm breeze. â€Å"You were sort of hard on him,† Joshua said. â€Å"Josh, being nice isn't always going to get the job done.† â€Å"One can try.† â€Å"Was Moses nice to Pharaoh?† Before Joshua could answer me, the warm breeze blew into the olive grove again and the angel stepped out from behind a tree. â€Å"To find your destiny,† he said. â€Å"What?† I said. â€Å"What?† Joshua said. â€Å"You are supposed to go find your destiny.† â€Å"That's it?† Joshua said. â€Å"Yes.† â€Å"What about the ‘knowing a woman' thing?† I asked. â€Å"I have to go now.† â€Å"Grab him, Josh. You hold him and I'll hit him.† But the angel was gone with the breeze. â€Å"My destiny?† Joshua looked at his open, empty palms. â€Å"We should have pounded the answer out of him,† I said. â€Å"I don't think that would have worked.† â€Å"Oh, back to the nice strategy. Did Moses – â€Å" â€Å"Moses should have said, ‘Let my people go, please.'† â€Å"That would have made the difference?† â€Å"It could have worked. You don't know.† â€Å"So what do you do about your destiny?† â€Å"I'm going to ask the Holy of Holies when we go to the Temple for the Passover.† And so it came to pass that in the spring all of the Jews from Galilee made the pilgrimage to Jerusalem for the Passover feast, and Joshua began the search for his destiny. The road was lined with families making their way to the holy city. Camels, carts, and donkeys were loaded high with provisions for the trip, and all along the column of pilgrims you could hear the bleating of the lambs that would be sacrificed for the feast. The road was dry that year, and a red-brown cloud of dust wound its way over the road as far as one could see in either direction. Since we were each the eldest in our families, it fell on Joshua and me to keep track of all our younger brothers and sisters. It seemed that the easiest way to accomplish this was to tie them together, so we strung together, by height, my two brothers and Josh's three brothers and two sisters. I tied the rope loosely around their necks so it would only choke them if they got out of line. â€Å"I can untie this,† said James. â€Å"Me too,† said my brother Shem. â€Å"But you won't. This is the part of the Passover where you reenact Moses leading you out of the Promised Land, you have to stay with the little ones.† â€Å"You're not Moses,† said Shem. â€Å"No – no, I'm not Moses. Smart of you to notice.† I tied the end of the rope to a nearby wagon that was loaded high with jars of wine. â€Å"This wagon is Moses,† I said. â€Å"Follow it.† â€Å"That wagon isn't – â€Å" â€Å"It's symbolic, shut the hell up and follow Moses.† Thus freed of our responsibilities, Joshua and I went looking for Maggie and her family. We knew that Maggie and her clan had left after us, so we fought backward through the pilgrims, braving donkey bites and camel spit until we spotted her royal blue shawl on the hill behind us, perhaps a half-mile back. We had resolved to just sit by the side of the road to wait until she reached us, rather than battle the crowd, when suddenly the column of pilgrims started to leave the road altogether, moving to the sides in a great wave. When we saw the red crest of a centurion's helmet come over the top of the hill we understood. Our people were making way for the Roman army. (There would be nearly a million Jews in Jerusalem for Passover – a million Jews celebrating their liberation from oppression, a very dangerous mix from the Roman point of view. The Roman governor would come from Caesarea with his full legion of six thousand men, and each of the other barracks in Judea, Samaria, and Galilee would send a century or two of soldiers to the holy city.) We used the opportunity to dash back to Maggie, arriving there at the same time as the Roman army. The centurion that led the cavalry kicked at me as he passed, his hobnail boot missing my head by a hair's breadth. I suppose I should be glad he wasn't a standard-bearer or I might have been conked with a Roman eagle. â€Å"How long do I have to wait before you drive them from the land and restore the kingdom to our people, Joshua?† Maggie stood there with her hands on her hips, trying to look stern, but her blue eyes betrayed that she was about to burst into laughter. â€Å"Uh, shalom to you too, Maggie,† Joshua said. â€Å"How about you, Biff, have you learned to be an idiot yet, or are you behind in your studies?† Those laughing eyes, even as the Romans passed by only an arm's length away. God, I miss her. â€Å"I'm learning,† I said. Maggie put down the jar she'd been carrying and threw her arms out to embrace us. It had been months since we'd seen her other than passing in the square. She smelled of lemons and cinnamon that day. We walked with Maggie and her family for a couple of hours, talking and joking and avoiding the subject that we were all thinking about until Maggie finally said, â€Å"Are you two coming to my wedding?† Joshua and I looked at each other as if our tongues had suddenly been struck from our mouths. I saw that Josh was having no luck finding words, and Maggie seemed to be getting angry. â€Å"Well?† â€Å"Uh, Maggie, it's not that we're not overjoyed with your good fortune, but†¦Ã¢â‚¬  She took the opportunity to backhand me across the mouth. The jar she carried on her head didn't even waver. Amazing grace that girl had. â€Å"Ouch.† â€Å"Good fortune? Are you mad? My husband's a toad. I'm sick at the thought of him. I was just hoping you two would come to help me through the ceremony.† â€Å"I think my lip is bleeding.† Joshua looked at me and his eyes went wide. â€Å"Uh-oh.† He cocked his head, as if listening to the wind. â€Å"What, uh-oh?† Then I heard the commotion coming from ahead. There was a crowd gathered at a small bridge – a lot of shouting and waving. Since the Romans had long since passed, I assumed someone had fallen in the river. â€Å"Uh-oh,† Josh said again, and he began running toward the bridge. â€Å"Sorry.† I shrugged at Maggie, then followed Josh. At the river's edge (no more than a creek, really) we saw a boy about our age, with wild hair and wilder eyes, standing waist-deep in the water. He was holding something under the water and shouting at the top of his lungs. â€Å"You must repent and atone, atone and repent! Your sins have made you unclean. I cleanse you of the evil that you carry like your wallet.† â€Å"That's my cousin, John,† Joshua said. Trailing out of the water on either side of John stood our brothers and sisters, still tied together, but the missing link in the string of siblings was my brother Shem, who had been replaced by a lot of thrashing and bubbling muddy water in front of John. Onlookers were cheering on the Baptist, who was having a little trouble keeping Shem under water. â€Å"I think he's drowning Shem.† â€Å"Baptizing,† Joshua said. â€Å"My mother will be happy that Shem's sins have been cleansed, but I have to think we're going to be in a lot of trouble if he drowns in the process.† â€Å"Good point,† Josh said. He stepped into the water. â€Å"John! Stop that!† John looked at him and seemed a little perplexed. â€Å"Cousin Joshua?† â€Å"Yes. John, let him up.† â€Å"He has sinned,† John said, as if that said it all. â€Å"I'll take care of his sins.† â€Å"You think you're the one, don't you? Well, you're not. My birth was announced by an angel as well. It was prophesied that I would lead. You're not the one.† â€Å"We should talk about this in another place. Let him up, John. He's cleansed.† John let my brother pop out of the water and I ran down and dragged him and all the other kids out of the river. â€Å"Wait, the others haven't been cleansed. They are filthy with sin.† Joshua stepped between his brother James, who would have been the next one dunked, and the Baptist. â€Å"You won't tell Mother about this, will you?† Halfway between terrified and furious, James was tearing at the knots, trying to untie the rope from around his neck. He clearly wanted revenge on his big brother, but at the same time he didn't want to give up his brother's protection from John. â€Å"If we let John baptize you long enough, you won't be able to tell your mother, will you, James?† Me, just trying to help out. â€Å"I won't tell,† James said. He looked back at John, who was still staring as if he'd dash out and grab someone to cleanse any second. â€Å"He's our cousin?† â€Å"Yes,† Joshua said. â€Å"The son of our mother's cousin Elizabeth.† â€Å"When did you meet him before?† â€Å"I haven't.† â€Å"Then how did you know him.† â€Å"I just did.† â€Å"He's a loony,† said James. â€Å"You're both loonies.† â€Å"Yes, a family trait. Maybe when you get older you can be a loony too. You won't tell Mother.† â€Å"No.† â€Å"Good,† Joshua said. â€Å"You and Biff get the kids moving, will you?† I nodded, shooting a glance back to John. â€Å"James is right, Josh. He is a loony.† â€Å"I heard that, sinner!† John shouted. â€Å"Perhaps you need to be cleansed.† John and his parents shared supper with us that evening. I was surprised that John's parents were older than Joseph – older than my grandparents even. Joshua told me that John's birth had been a miracle, announced by the angel. Elizabeth, John's mother, talked about it all through supper, as if it had happened yesterday instead of thirteen years ago. When the old woman paused to take a breath, Joshua's mother started in about the divine announcement of her own son's birth. Occasionally my mother, feeling the need to exhibit some maternal pride that she didn't really feel, would chime in as well. â€Å"You know, Biff wasn't announced by an angel, but locusts ate our garden and Alphaeus had gas for a month around the time he would have been conceived. I think it might have been a sign. That certainly didn't happen with my other boys.† Ah, Mother. Did I mention that she was besought with a demon? After supper, Joshua and I built our own fire, away from the others, hoping that Maggie would seek us out, but it turned out that only John joined us. â€Å"You are not the anointed one,† John said to Joshua. â€Å"Gabriel came to my father. Your angel didn't even have a name.† â€Å"We shouldn't be talking about these things,† Joshua said. â€Å"The angel told my father that his son would prepare the way for the Lord. That's me.† â€Å"Fine, I want nothing more than for you to be the Messiah, John.† â€Å"Really?† John asked. â€Å"But your mother seems so, so†¦Ã¢â‚¬  â€Å"Josh can raise the dead,† I said. John shifted his insane gaze to me, and I scooted away from him in case he tried to hit me. â€Å"He cannot,† John said. â€Å"Yep, I've seen it twice.† â€Å"Don't, Biff,† Josh said. â€Å"You're lying. Bearing false witness is a sin,† John said. The Baptist started to look more panicked than angry. â€Å"I'm not very good at it,† Joshua said. John's eyes went wide, now with amazement instead of madness. â€Å"You have done this? You have raised the dead?† â€Å"And healed the sick,† I said. John grabbed me by the front of my tunic and pulled me close, staring into my eyes as if he was looking into my head. â€Å"You aren't lying, are you?† He looked at Joshua. â€Å"He's not lying, is he?† Joshua shook his head. â€Å"I don't think so.† John released me, let out a long sigh, then sat back in the dirt. The firelight caught tears sparkling in his eyes as he stared at nothing. â€Å"I am so relieved. I didn't know what I would do. I don't know how to be the Messiah.† â€Å"Neither do I,† said Joshua. â€Å"Well, I hope you really can raise the dead,† John said, â€Å"because this will kill my mother.† We walked with John for the next three days, through Samaria, into Judea, and finally into the holy city. Fortunately, there weren't many rivers or streams along the way, so we were able to keep his baptisms to a minimum. His heart was in the right place, he really did want to cleanse our people of their sins, it was just that no one would believe that God would give that responsibility to a thirteen-year-old. To keep John happy, Josh and I let him baptize our little brothers and sisters at every body of water we passed, at least until Josh's little sister Miriam developed the sniffles and Joshua had to perform an emergency healing on her. â€Å"You really can heal,† John exclaimed. â€Å"Well, the sniffles are easy,† Joshua said. â€Å"A little mucus is nothing against the power of the Lord.† â€Å"Would – would you mind?† John said, lifting up his tunic and showing his bare privates, which were covered with sores and greenish scales. â€Å"Cover, please cover!† I yelled. â€Å"Drop the shirt and step away!† â€Å"That's disgusting,† Joshua said. â€Å"Am I unclean? I've been afraid to ask my father, and I can't go to a Pharisee, not with my father being a priest. I think it's from standing in the water all of the time. Can you heal me?† (I have to say here that I believe that this was the first time Joshua's little sister Miriam ever saw a man's privates. She was only six at the time, but the experience so frightened her that she never married. The last time anyone heard from her, she had cut her hair short, put on men's clothes, and moved to the Greek island of Lesbos. But that was later.) â€Å"Have at it, Josh,† I said. â€Å"Lay your hands upon the affliction and heal it.† Joshua shot me a dirty look, then looked back to his cousin John, with nothing but compassion in his eyes. â€Å"My mother has some salve you can put on it,† he said. â€Å"Let's see if that works first.† â€Å"I've tried salve,† John said. â€Å"I was afraid you had,† said Joshua. â€Å"Have you tried rubbing it with olive oil?† I asked. â€Å"It probably won't cure you, but it might take your mind off of it.† â€Å"Biff, please. John is afflicted.† â€Å"Sorry.† Joshua said, â€Å"Come here, John.† â€Å"Oh, jeez, Joshua,† I said. â€Å"You're not going to touch it, are you? He's unclean. Let him live with the lepers.† Joshua put his hands on John's head and the Baptist's eyes rolled back in his head. I thought he would fall, and he did waver, but remained standing. â€Å"Father, you have sent this one to prepare the way. Let him go forth with his body as clean as his spirit.† Joshua released his cousin and stepped back. John opened his eyes and smiled. â€Å"I am healed!† he yelled. â€Å"I am healed.† John began to raise his shirt and I caught his arm. â€Å"We'll take your word for it.† The Baptist fell to his knees, then prostrated himself before Joshua, shoving his face against Josh's feet. â€Å"You are truly the Messiah. I'm sorry I ever doubted you. I shall declare your holiness throughout the land.† â€Å"Uh, maybe someday, but not now,† Joshua said. John looked up from where he had been grasping Josh's ankles. â€Å"Not now?† â€Å"We're trying to keep it a secret,† I said. Josh patted his cousin's head. â€Å"Yes, it would be best not to tell anyone about the healing, John.† â€Å"But why?† â€Å"We have to find out a couple of things before Joshua starts being the Messiah,† I said. â€Å"Like what?† John seemed as if he would start crying again. â€Å"Well, like where Joshua left his destiny and whether or not he's allowed to, uh, have an abomination with a woman.† â€Å"It's not an abomination if it's with a woman,† Josh added. â€Å"It's not?† â€Å"Nope. Sheep, goats, pretty much any animal – it's an abomination. But with a woman, it's something totally different.† â€Å"What about a woman and a goat, what's that?† asked John. â€Å"That's five shekels in Damascus,† I said. â€Å"Six if you want to help.† Joshua punched me in the shoulder. â€Å"Sorry, old joke.† I grinned. â€Å"Couldn't resist.† John closed his eyes and rubbed his temples, as if he might squeeze some understanding out of his mind if he applied enough pressure. â€Å"So you don't want anyone to know that you have the power to heal because you don't know if you can lie with a woman?† â€Å"Well, that and I have no idea how to go about being the Messiah,† Josh said. â€Å"Yeah, and that,† I said. â€Å"You should ask Hillel,† John said. â€Å"My father says he's the wisest of all of the priests.† â€Å"I'm going to ask the Holy of Holies,† Joshua said. (The Holy of Holies was the Ark of the Covenant – the box containing the tablets handed down from God to Moses. No one I knew had ever seen it, as it was housed in the inner room at the Temple.) â€Å"But it's forbidden. Only a priest may enter the chamber of the Ark.† â€Å"Yes, that's going to be a problem,† I said. The city was like a huge cup that had been filled to its brim with pilgrims, then spilled into a seething pool of humanity around it. When we arrived men were already lined up as far as the Damascus gate, waiting with their lambs to get to the Temple. A greasy black smoke was on the wind, coming from the Temple, where as many as ten thousand priests would be slaughtering the lambs and burning the blood and fatty parts on the altar. Cooking fires were burning all around the city as women prepared the lambs. A haze hung in the air, the steam and funk of a million people and as many animals. Stale breath and sweat and the smell of piss rose in the heat of the day, mixing with the bleating of lambs, the bellowing of camels, the crying of children, the ululations of women, and the low buzz of too many voices, until the air was thick with sounds and smells and God and history. Here Abraham received the word of God that his people would be the Chosen, here were the Hebrews delivered out of Egypt, here Solomon built the first Temple, here walked the prophets and the kings of the Hebrews, and here resided the Ark of the Covenant. Jerusalem. Here did I, the Christ, and John the Baptist come to find out the will of God and, if we were lucky, spot some really delicious girls. (What, you thought it was all religion and philosophy?) Our families made camp outside the northern wall of the city, below the battlements of Antonia, the fortress Herod had built in tribute to his benefactor, Marc Antony. Two cohorts of Roman soldiers, some twelve hundred strong, watched the Temple courtyard from the fortress walls. The women fed and washed the children while Joshua and I carried lambs with our fathers to the Temple. There was something unsettling about carrying an animal to its death. It wasn't that I hadn't seen the sacrifices before, nor even eaten the Passover lamb, but this was the first time I'd actually participated. I could feel the animal's breathing on my neck as I carried it slung over my shoulders, and amid all the noise and the smells and the movement around the Temple, there was, for a moment, silence, just the breath and heartbeat of the lamb. I guess I fell behind the others, because my father turned and said something to me, but I couldn't hear the words. We went through the gates and into the outer courtyard of the Temple where merchants sold birds for the sacrifice and moneychangers traded shekels for a hundred different coins from around the world. As we passed through the enormous courtyard, where thousands of men stood with lambs on their shoulders waiting to get into the inner temple, to the altar, to the slaughter, I could see no man's face. I saw only the faces of the lambs, some calm and oblivious, others with their eyes rolled back, bleating in terror, still others seeming to be stunned. I swung the lamb from my own shoulders and cradled it in my arms like a child as I backed out toward the gate. I know my father and Joseph must have come after me, but I couldn't see their faces, just emptiness where their eyes should have been, just the eyes of the lambs they carried. I couldn't breathe, and I couldn't get out of the Temple fast enough. I didn't know where I was going, but I wasn't going inside to the altar. I turned to run , but a hand caught my shirt and pulled me back. I spun around and looked into Joshua's eyes. â€Å"It's God's will,† he said. He laid his hands on my head and I was able to breathe again. â€Å"It's all right, Biff. God's will.† He smiled. Joshua had put the lamb he'd been carrying on the ground, but it didn't run away. I suppose I should have known right then. I didn't eat any of the lamb for that Passover feast. In fact, I've never eaten lamb since that day.

Likelihood Ratio Positive And Positive Predictive Value Health Essay Essays

Likelihood Ratio Positive And Positive Predictive Value Health Essay Essays Likelihood Ratio Positive And Positive Predictive Value Health Essay Essay Likelihood Ratio Positive And Positive Predictive Value Health Essay Essay and allows the doctor to find the importance of a positive trial consequence. An alternate method of finding the post-test chance uses likelihood ratios. The likeliness ratio ( LR ) communicates the chance that a given trial consequence would happen in a patient with the mark disease compared to a patient without the disease. Unlike PPV, LR is non reliant on pre-test chance. A positive LR is calculated by sensitivity/ ( 1 specificity ) , whereas a negative LR is calculated by ( 1 sensitiveness ) /specificity. Using a likeliness ratio nomograph, the post-test chance can be rapidly determined utilizing the deliberate LR and pre-test chance. B ) Define and contrast analytic and descriptive experimental surveies ( 2 Markss ) Descriptive surveies are used to supply information on the forms of happening of a peculiar disease within the population, such as prevalence or incidence. They describe the distribution of exposure and result variables, and are of import in exciting hypotheses such as possible hazard factors for disease. Study types include cross-sectional surveies and clinical observations described in instance studies and case-series. Analytic surveies provided critical analysis of the relationship between two factors, the consequence of an intercession or exposure on an result. Within such surveies hypotheses can be tested utilizing observation or experimentation, comparing rate of results in control group to intercession or exposed group. Such surveies include randomised controlled tests, cohort surveies and case-control surveies. Q2. An research worker would wish to measure the association of goiter and decreased I consumption in a community-based instance control survey in Nigeria. Persons with goiter will be compared with controls. The survey was located in a low income country in Nigeria and those with goiters were largely low-income persons. The research workers were surprised to happen those with a low BMI were more likely to hold goitre. They conclude that a low BMI causes goiter. a ) Do you hold or differ with the research worker? Explain your reply in a few sentences ( 2 Markss ) I disagree. The survey investigated the association of goiter with decreased iodine consumption, yet concluded that a low BMI causes goiter. Bing an experimental survey missing any intercessions, it is hard to definitively set up causality. There is no suggestion that the survey adjusted for any confounding variables related to both BMI and the development of goiter, such as income degrees or age. Failure to set for normally associated factors hinders the disclosure of true associations. For illustration, it is wholly executable that low BMI and goiter are both results of exposure to nutritionally-deficient repasts afforded by those with low income. Further survey is required to measure if low BMI meets the Bradford Hill standards for causality of goiter, using the right analytical survey type, commanding confounding and extinguishing prejudice. B ) Explain in a few words what type of bias/error may be present ( 1 grade ) Recall prejudice. Reliance on callback may take to measurement prejudice, due to inaccurate remembrance or measuring of anterior iodine consumption by both topics and controls. Further to this, choice prejudice may be if the control population was non similar plenty to the instance population. Potentially high variableness, together with measuring prejudice, threatens the internal cogency of the survey. Q3. A survey to measure the association of diabetes and smoke compared a group of hospitalised persons with diabetes ( instances ) with a group of voluntary persons without diabetes ( controls ) who were full-time employees of the same infirmary where the instances were identified. The consequences from this survey reported, for the first clip in the literature, a strong association between diabetes and smoke. a ) What type of prejudice may be present? Why do you surmise the presence of the prejudice you have identified? ( 2 Markss ) Choice prejudice. The diabetics and non-diabetics are sourced from different population samples via differing choice methods. Volunteer prejudice and built-in fluctuation between the two groups may hold unwittingly influenced the strength of association reported. B ) The magnitude of this association is likely to be either over- or underestimated. Which do you believe is the instance, and what makes you believe so? ( 1 grade ) Over-estimated. Volunteers in a survey are frequently more motivated and wellness witting than selected participants, particularly those enduring wellness complications that require hospital admittance. Furthermore, the voluntaries have regular workplace exposure to patients enduring the inauspicious effects of smoke. Therefore there is an increased likeliness of less tobacco users amongst the control group. degree Celsius ) What is the best, executable survey type you would look for to reply this type of research inquiry? ( 1 grade ) An origin cohort. This is best for analyzing the consequence of prognostic hazard factors ( such as smoking ) on an result ( diabetes ) , to clarify alterations in disease incidence, without prejudice. It is non executable to use a randomized controlled test, as it is non ethical to intentionally expose people to the wellness hazards of smoke. Q4. You have a patient who asks you if diminishing meat consumption and increasing the sum of dietetic fresh fruit and veggies will diminish their hereafter hazard of intestine malignant neoplastic disease. You search for and happen the undermentioned article a ) Write the chief survey inquiry addressed by this research paper, in your ain words. ( 1 grade ) Does ingestion of differing nutrient groups or dietetic forms alter the hazard for rectal malignant neoplastic disease in non-Hispanic White persons and African americans? B ) Convert this into the PICO format. ( 2 Markss ) Patient/Population Non-Hispanic Whites and African americans Intervention/Indicator ingestion of specific nutrient groups Comparison ingestion of specific dietetic forms Outcome altered hazard for rectal malignant neoplastic disease degree Celsius ) What is the clinical inquiry type? ( 1 grade ) Aetiology To place hazard factors in incidence of rectal malignant neoplastic disease vitamin D ) What is the survey design? ( 1 grade ) Case-control survey. vitamin E ) Identify and briefly discuss the specific characteristics of the 3 chief causes of prejudice in this survey. 100 words maximal ( 6 Markss ) The research workers acknowledge 3 chief causes of prejudice. First, utilizing the questionnaire format, they risk measurement mistake by sorting ingested nutrients into specific groups for choice, restricting weighting of peculiar nutrients in dietetic forms. Inadequate diverseness in nutrients listed contributes to this measuring prejudice. Second, trust on capable callback of nutrient ingested over the old 12 months poses a important concern for the truth of the survey, due to remember prejudice. Finally, the high Numberss of non-respondents rises inquiries about the being of differences in rectal malignant neoplastic disease hazard between participants and non-participants, implying choice prejudice. degree Fahrenheit ) The paper concludes that higher consumption of fruit, veggies and dairy were associated with reduced rectal malignant neoplastic disease in Caucasians. Discuss these consequences ( Table 2 ) in visible radiation of the 5 major points of the Bradford Hill standards for set uping causal relationships. 200 words maximal ( 10 Markss ) 1. Temporality To demo a clip relationship of alteration in rectal malignant neoplastic disease incidence over clip, the research workers requested callback of diet over the last 12 months. However, this failed to once and for all turn out that ingestion of the nutrient groups ever preceded the decrease in rectal malignant neoplastic disease incidence. 2. Consistency The survey decisions claimed to be by and large associated with similar consequences by different surveies or research workers, and referenced a few surveies back uping their decisions ( mentions 13 to 15 ) . However, this contrasted with the survey by Michels et Al, and without a far greater figure of surveies with comparable findings, consistence can non be established. 3. Strength of association Measurements for fruit, some veggies and dairy showed important decreases in the hazard of rectal malignant neoplastic disease, with odds ratios lt ; 1 back uping strong association ( statistical significance of P lt ; 0.05 ) . 4. Dose-response relationship Increasing degrees of consumption resulted in diminishing incidence for rectal malignant neoplastic disease, evidenced by diminishing odds ratios between groups Q1 to Q4. Evidence for causality requires increasing incidence of disease with increasing exposure but here an opposite relationship applies. 5. Biological plausibleness -It is plausible that nutrients rich in vitamins and fibre lessening the happening of rectal malignant neoplastic disease, as suggested by the research workers.

Cambodian Cultural Institution essays

Cambodian Cultural Institution essays Many younger people, who are just beginning to learn about the history of Southeast Asia, and Cambodia in particular, probably have heard of the terrible things that happened to Cambodia between the years 1970 and 1979. It was the era when the communist Pol Pot regime took over the country and his ruthless policies through genocide slaughtered and starved to death as many as two million Cambodians. All cultural institutions in Cambodia were negatively effected during the Pol Pot period of political history. The movie, The Killing Fields brought the horror of that period of history to all parts of the world. But today, there is a new spirit of hope in Cambodia, the political criminals who were part of the ghastly killing are on trial for their terrible crimes, and the history of Cambodia and the cultural institutions of Cambodia have much to offer visitors and residents too. This paper will relate to the rituals and institutions that are part of the culture of Cambodia, and the cultural places that are precious to Cambodians, such as Angkor Wat. Also, this paper will review the attitudes of Americans toward Cambodians, and towards Cambodian food and culture. NEW YEAR: One of the traditional cultural events in Cambodia, according to research found in Cornell University, is the Cambodian New Year, which takes place April 13 through April 15. This is the dry season in Cambodia, when farmers are not working in their fields as much. In 2008 for the Cambodian Calendar, it is the YEAR OF THE BOAR. The exact time that the New Year will arrive will be determined by astrologers, but before the New Year celebrations, Cambodians will prepare by cleaning their houses, decorating their houses with candles, lights, flowers and star-shaped lanterns. PCHUM BEN: this is a religious ceremony that happens in September; it is a time for all Cambodians (through the Buddhist tradition, since most Cambodians are Buddhists) to...

Empathy Essay Example | Topics and Well Written Essays - 250 words

Empathy - Essay Example They are crucial in developing ideas and solutions, in problem solving, effective communication and avoiding or preventing conflicts. (p.119) The idealization of empathy was first explored from the artistic field, where empathy is described as the emotion that one feels when seeing a painting or portrait that is passionately moving or touching. Empathy is beyond knowing the facts. It deals with knowing the sentiments that go along with the facts. I recall a time when a friend of mine was having relationship problems, and she tried to confide her feelings to me. I found it difficult to understand and reach out to her emotions because I approached the matter in a rational and pragmatic way. I was more focused on finding effective results to put her out of the situation that I neglected the fact that her feelings were also another concern that needed to be dealt with. As a result, my friend became frustrated and hurt since she felt that I was not very concerned with how she felt, and that I was taking the issue rather coldly and aloofly. Perhaps, if I was more mindful and concerned with her emotional disposition, and reached out to her feelings instead of treating it rationally, we might have developed a better understanding of each other and her

Derivatives and financial crisis Assignment Example | Topics and Well Written Essays - 2000 words

Derivatives and financial crisis - Assignment Example Such types of derivatives are used based on the type of risk exposure i.e. liquidity, financial, exchange rate risks, etc (Chisholm, 2011). Derivatives were used primarily to hedge risk, but over time people used it to make gains out of the price movements of the underlying assets. The purpose of using derivatives is incumbent on the investment objective. The price volatility of the underlying influenced various investor community to use derivative as a lucrative investment option. Earlier the use of derivatives was not popular, owing to its complexities it was not considered to be a feasible investment option. Over time, it was adopted by various investors to insure the various risks facing them. With various risk outcomes, the fluctuations in the price of the underlying assets made it volatile. Such price volatility attracted speculators, who engaged in the use of derivatives to earn profits. Speculations are done on both the up trends and down trends of the asset price movements. The impact of speculations is felt across the investor community i.e. the hedgers. Speculators gamble on the direction of the asset price m ovement. When a speculator feels that the price of the underlying asset will fall, he will short sell the stock or buy an option. When the price of the asset falls, he exercises the option or buys the underlying asset to make profit. Speculators leverage the vulnerability of the price movements of the asset to make gains. Though all types of derivatives cannot be used to speculate, but futures, options and swaps are lucrative avenues for speculators (Poitras, 2002). From the inception, starting in 1970’s and continuing through the ‘80’s and ‘90’s, the financial market evolved and made it a riskier place for trading. The interest rate changes, bonds and stock markets witnessed phases of increased volatility. Owing to such evolution of risk, investors and managers of financial institutions became wary and resorted to